A number of different people have told me that because of their personal experience of suffering and the misery in the world, they no longer believe in an all-loving God. Without doubt, human misery can shatter belief, not only in God, but in the goodness of humanity as well.
As we enter into Holy Week, the Church invites us to reflect on how Jesus viewed his suffering and death. Throughout his ministry, we know that Jesus freely accepted suffering as the cost of his revolutionary proclamation of the reign of God. As his death approached, he felt deep anxiety in the face of suffering, sweating blood as he prayed to be spared the inevitable. Nevertheless, he resolved, with God’s help, to stand in fidelity to his mission. Then, in the throes of his agony on the cross, it seemed that even God, whom Jesus had preached as compassionate and loving Abba, had forsaken him. He cried out the opening line of psalm 22: “My God, my God, why have you abandoned me?” (Mk 15:34), expressing his real experience of the absence of God. Yet, at the heart of his vulnerability, was an unwavering belief in his own goodness as well as a deep trust in the psalm’s promise of God’s help and vindication. The hidden closeness and strengthening love of God within him was made visible when Jesus offered forgiveness to those who crucified him, (Lk 23:34) promised paradise to the penitent thief, (Lk 23:42) and entrusted the care of his mother to the beloved disciple (Jn 19:26-27). Even as Jesus was lifted up in crucifixion, his loving communion with God was made available to all people in their most perilous experiences of suffering and death. In John’s Gospel, Jesus says of his death, “when I am lifted up from the earth, I will draw all people to myself” (Jn 12:32).
In his Book of Hours: Love Poems to God, (I 59) Rainer Maria Rilke portrays our loving God, who walks with us through life, encouraging our trust especially in times of suffering. Rilke writes:
God speaks to each of us as he makes us,
Then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
Go to the limits of your longing.
Flare up like flame
And make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.
This Holy Week, may you experience the hand of God take yours in everlasting love.
By Sister Judith Benkert, OP
Last week I was listening to an interview of one of our Sisters. Sister Ann has given 60 years of ministry in a variety of settings. When asked what three words she would like on her tombstone, Sister Ann paused a moment and said, “I always said yes.” If you have a chance click here to view the entire interview on YouTube—it’s amazing!
It’s true that, when the Congregation asks a Sister to consider a ministry, we take it very seriously because we believe God works through the Congregation in calling us to serve the people of God. Over the past forty years, the ministry of Sisters has changed. We slowly turned schools and other institutions over to very capable educators and administrators who carry the mission and ministry forward. We strive to “Preach with Our Lives” in a variety of ministries. New members will find a place in ministry in areas of social justice, law, ecology, health care, education, parish ministry, campus ministry, and more. The future belongs to new members who stand on the shoulders of Sisters who walked before them and said “yes” to God.
Will you come follow these Sisters and say yes?
After a winter of snow, ice, and freezing weather the new blossoms of spring seem so far away. We hear of a new wave of cold arctic air to hit the Northeast. And yet the first blossoms are bravely opening with the urging of the warm sun.
Discernment was for me a chilling winter. Where was the answer to my seeking? Where was the God I so believed in? Give me an answer, and soon! Then one morning I was out the back door and peeking through the winter soil was the small point of a peony plant. I lived in the Midwest. I was able to see the warmth of the sun bring the decision to light. I haven’t looked back. Spring blossoms are always reminders for me to believe in the warmth of God’s grace.
Do you have the water? Or the jug? Or are you thirsty? A regular Lenten reading is the Samaritan woman at the well. In a way, the Samaritan woman could be any of us. She is coming to get water, to get what is needed for her and her family to survive, but she is tired of having to come day after day. The thought of receiving water that would quench her thirst forever sounds like a wonderful idea to her!
Our Lenten practices can help us become aware of what we truly need. By giving something up, we can no longer use that food or habit or thought to distract us, and we can encounter our own deep thirst. If we don’t realize we are thirsty, we will fail to drink the water we need. When we become aware of our spiritual and emotional thirsts, we can bring them to God and ask for that life-giving water only God can provide.
The wonderful gift of encountering our own thirst, and allowing God to ease it, enables us to then offer water to others. We know what it is like to thirst. We can share in that struggle with someone. We can help them lower the bucket to their depths in order to receive true water. Where are you this Lent? Are you avoiding your thirst? Are you allowing God to quench it? Are you called to help someone else lower the bucket into the well?
Sister Lorraine Réaume, OP
I do not know about you, but my love for self, others, and God is far from unconditional. For example, there are a number of conditions I lay down before I will love myself. I need to be successful in my work, have friends who treat me according to my will and have things go my way, just to name a few. Here is an everyday example of what I am talking about. When I am driving on the back roads of Michigan, I am peaceful, content, driving along as fast as I want, enjoying the scenery. This loving feeling changes quickly, however, if I happen to get behind a car that wants to take their time going 45 miles per hour. Suddenly, I am no longer peaceful, content and enjoying myself. I have become more and more frustrated and resentful that I’m stuck behind this driver, and there is little opportunity to pass. I have put a condition on my love for myself, that is, things must go my way. The good news is that when we catch ourselves in the act of loving conditionally, we can make a change. I have learned to take a deep breath, and enjoy the scenery even more because I am now going at a slower pace. I will give myself the feelings of peace and contentment no matter the conditions. The love I give myself is enough. As the author of The Presence Process Michael Brown says, “There’s no reason, excuse, or justification for treating ourselves with anything less than unconditional love” (208). God loves us with an unconditional love and calls us to do likewise. When we learn to love ourselves unconditionally, we can more easily love others and God this way as well. How unconditional is your love? What conditions do you place on yourself, others and God before you will love them?
Sister Sara Fairbanks, OP
Lent is an opportunity to respond to God’s call. “Return to me with all your heart” (Joel 2: 12). The forty days of Lent echo Jesus’ own forty days in the desert -praying and fasting, listening to God and wrestling with temptations. He grew stronger and came out ready to unite his heart with the heart of God in his mission for others. Like Jesus, we renew our dedication to the love of God and to the love of neighbor as self through prayer, fasting, and generous service to others, especially to people who are poor and vulnerable.
Jesuit priest Father Mark Thibodeaux gives one example of how he renews his life in God through what he calls “the most amazing prayer you’ve never heard of.” This amazing prayer is St. Ignatius of Loyola’s spiritual exercise, called the Examen. Father Mark explains why he loves this way of praying:
What I long for is to have Christ join me in all the adventures and tedium of my active day. I love Christ so much that I want to share every minute of it with him….I want to feel his presence always! …. I want to share with him even the smallest details of my life: the irritating email…the pleasant smile of the women at the post office; the dread in my heart for the difficult meeting…Sure, I want to share with Christ the really big things…but the closer I grow to Christ, the more I want to share with him the seemingly insignificant things as well. I know he’s there, in the midst of it all.
Mark Thibodeaux, Reimagining the Ignatian Examen (Chicago: Loyola Press, 2015), vii-viii).
The Examen is a short prayer where for fifteen minutes every day you review your day. In five easy steps you: (1) Give thanks for all the things that went well in your day and the many gifts in your life; (2) Ask the Holy Spirit to review with you your whole day; (3) Recognize where you failed to love God, yourself or others today in big ways and small; (4) With self-compassion, feel the negative feelings that may surface and, if you have sinned, ask for forgiveness; (5) Look ahead with God to tomorrow and resolve to live it well.
This is only one way to rededicate your life to God. How much do you want to share your life with Jesus? As you reflect on your plans for Lent, how will you give God more of a role in your life?
Today we face a number of political crises from global warming, to economic inequality, to wars around the globe—not to mention the recent political developments in our own country where the values of our democracy are radically threatened. It is all too easy to get stuck in fear, anger, and despair, or swamped in apathy and indifference. Do not let these debilitating emotions come between you and God. Rather, we can view these perilous times as an opportunity to develop more powerful spiritual practices and engage in positive actions to make our world a better place. United with Christ, we must embody God’s love and compassion for all people and for the entire creation here and now.
One group that tries to bring the mystical traditions of the world religions together with social activism for the establishment of God’s reign of justice and peace is an international organization called the Shift Network. They call themselves the Shift Network because as they say “it will take millions of connected, activated, inspired citizens to enact the changes that are possible” (theshiftnetwork.com). As they further state, soul force “demands discipline, accountability and a profound surrender to Divine Will. It’s ultimately about becoming a vessel for grace and a vehicle for healing—and a willingness to be the hands, feet, and heart of the Divine, doing what we can to bring more wholeness and wisdom to the world” (sacredpracticescourse.com).
Are you willing turn your upset into creativity, your despair into hope, and your apathy into inspired actions that serve God’s justice, mercy, and evolution?
God dwells within us and is present and active in our lives through our everyday experiences. It is important that we exercise a self-presence that pays close attention to our bodily, emotional and intellectual lives. Only by being present to ourselves can we be truly present to God, to other people and to all of creation.
Today, I focus on making friends with our feelings through self-compassion. Because some of our feelings are so painful, we avoid them, suppress them, sedate them or do whatever we can to distract our attention from them. The problem is, that when we close our hearts to our feelings, we constrict our relationship with ourselves, with others and with God. If we can get better at feeling our feelings, we can learn to love and accept ourselves unconditionally as God does.
Medieval Sufi mystic and poet, Rumi, expresses this point in his poem, “Guest House”:
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each quest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing
and invite them in.
Be grateful for whoever comes,
because each has been sent as a guide from beyond.
Share your feelings with God’s gentle Spirit and allow yourself to be wrapped in love. By befriending your feelings you will experience greater joy and freedom in your life of discipleship.
By Sister Marilyn Barnett, OP
I have a friend who for many years worked as a pastoral minister and teacher in the church. Every time she met with a group in the parish she began with this question: “What God sightings did you encounter this past week?”
Here is a sample of some of the God sightings shared:
I saw God in the face of the elderly gentleman to whom I brought communion in the nursing home this week.
I saw God in the beauty of the falling snow that gave me a sense of awe and gratitude for life.
I saw God in the smile that was returned to me by a person of color while shopping in the Mall.
I saw God in a news report of the medical personnel who are risking their lives to save the children in the bombed out cities of Aleppo and Mosul.
An amazing thing happened as she asked this question of each group she encountered. Over time “God sightings” were an important entry into the beginning of parish council meetings, the food pantry opening, and even the monthly finance meeting. She and the people found that God sightings have a way of changing the perspective of doing “business as usual.” People became more aware of God, not just at prayer times, but in every dimension of daily life.
What God sightings did you have today?
"Act of Faith Hope Love Collage" by Art4TheGlryOfGod is licensed under CC BY-ND 2.0
When we look at the horrific sufferings in the world caused by war, poverty, various forms of oppression and ecological devastation we may ask, “What will it take to bring world suffering to an end?”
The Sufi tell a story:
Past the seeker, as he prayed, came the crippled and the beggar and the beaten. And seeing them the holy one went down into deep prayer and cried, “Great God, how is it that a loving creator can see such things and yet do nothing about them?”
And out of the long silence, God said, “I did do something about them. I made you.”*
As we begin the New Year, this is exactly what we need to hear. We are the ones to bring God’s love to this world here and now. This is what the Incarnation is all about. God becoming flesh refers not only to the full humanity of Jesus but to the whole of humanity embraced by God. As the great patristic theologians declared, God became human so that humanity could become like God. Saint Paul loved to refer to the first Christian community as the “Body of Christ,” called to continue the mission of Christ in the world. As “other Christs” we are to use our gifts and talents to bring God’s love, justice, and peace to the human community and the entire earth. How are you being called to make a small contribution on a daily basis to bring the world’s suffering to an end?
*Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Storytelling and the Search for Meaning (New York: Bantam Books, 1993, Kindle edition), Kindle location 1549.
Sister Lorraine Réaume, OP
Director of Formation
Sister Judith Benkert, OP
West-Southwest Vocations Promoter
Sister Sara Fairbanks, OP
Director of Vocations, East Coast-Midwest Vocations Promoter
Adrian Dominican Sisters
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