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May 9, 2025, Adrian, Michigan – “Oh, Sister, I’m not hungry for food. I’m hungry for talk. I’m hungry for somebody to listen to me. I’m hungry for somebody not to judge me.”

Those were the words of Dawn, a transgender woman who, in 1999, spoke to Sister Luisa DeRouen, OP, a Dominican Sister of Peace, asking for understanding and spiritual accompaniment. This conversation propelled Sister Luisa to move from her ministry with gay and lesbian people to ministry with the transgender population.

Sister Luisa spoke of this experience and what she has learned about transgenderism in her presentation, Ministering with the Transgender Population. Her April 30, 2025, talk – transmitted via Zoom to Weber Center on the Adrian Dominican Sisters Motherhouse Campus and via livestream – was one of a series of presentations offered by the Congregation’s Office of Racial Equity and Cultural Inclusion. 

Speaking to an audience that included Adrian Dominican Sisters, Sister Luisa began with her hope: “I hope I can give you language today so you can speak up for [people in the transgender population] with more suitable language. You may have transgender and nonbinary people in your families.”

Sister Luisa explained a new understanding of sexuality. “Being transgender is a neuro-biological issue,” she said. “It is a biological issue, not a moral or psychological issue.” She said five criteria determine a person’s sex: genitalia, chromosomes, hormones, internal genitals, and the brain. “For most of us, they all line up, but for transgender people, that is not the case,” she said. “Being transgender is for real. It’s a real condition, and transgender people need appropriate, professional medical care.”

Sister Luisa asked Catholic Sisters to be a helpful resource for the spiritual dimension of the lives of transgender individuals. 

“For trans people, the primary process is transitioning,” Sister Luisa said. “I walked with them through the transition, and who they are on the other side of the transition. There is absolutely no doubt in my mind that it’s a spiritual transition,” though one that’s experienced differently, and that entails different components for each person.

Sister Luisa spoke of the grace that’s available to transgender individuals when they go through transition – whether socially with a change in clothes or hairstyle or medically with hormones or surgery. Once they transition, she said, they often need to renegotiate every aspect of their lives, from relationships with family and friends to their jobs. 

“They’re in a liminal, unknown place – and that is the most profound place where we find God,” Sister Luisa said. “They experience the grace of God’s spirit – self-hatred turns to self-love …. They still have problems like we do, but they can deal with life’s challenges from a place of integrity and honesty and much deeper self-knowledge, knowing how precious they are to God.”

She addressed the issue of the use of hormone therapy for children, with many arguing that children don’t know who they are and that hormone therapy would not be right for them. Until last year, she said, children who believed they were transgender had to have parental consent up to the age of 18 for hormone treatment or surgery. That age has been changed to 16, she said.

Some arguments claim that “any kid can walk up and say they’re transgender,” Sister Luisa noted. “But the norm is to go slowly and very carefully” before prescribing hormone therapy or surgery. “If the child is persistent, consistent, and insistent for [only] six months, it doesn’t make the criteria” for transgenderism. “It’s judged case by case.” Some children might have been misdiagnosed. “There are not enough doctors trained well enough. But for the most part, transgender children are getting the appropriate care.” 

March 26, 2025, Chicago – Sister Jamie Phelps, OP, was honored in early March as Founding Director of the Augustus Tolton Pastoral Ministry Program. The program at Catholic Theological Union (CTU) provides Black Catholics with scholarships and professional and spiritual formation to serve Black Catholics in pastoral ministry.

The program is named after Venerable Father Augustus Tolton (1854-1897), the first recognized Black Catholic priest in the United States. He is among six prominent U.S. Black Catholics whose causes for canonization in the Catholic Church have been opened.

Sister Jamie completed her doctorate from Catholic University of America in Washington, D.C., before becoming a Professor of Systematic Theology at CTU. “CTU is a graduate theology program that prepares men and women for mission all over the world,” she said. “When I came to CTU, I was delighted because it helped me translate my theological study into something that would help people in their involvement” in the Church’s mission. She served at CTU from 1986 to 1998.

Sister Jamie said she and others at CTU realized that few Black Catholics were involved in ministry among Black Catholic parishioners. The Tolton Pastoral Ministry Program was developed in collaboration with Father Donald Senior, President of CTU, and Cardinal Joseph Bernardin, who wanted a place to train Black Catholics in ministry.

“In order to encourage Black participation, we set up the Tolton Pastoral Ministry Program,” along with a scholarship program to provide for tuition and books, Sister Jamie said. “A lot of people were working in the parishes but didn’t have money for the program. I was interested in providing education that grounded them in Catholic theology.” 

Sister Jamie said the program offers a Master’s in Divinity (MDiv) as well as a Master of Arts in Pastoral Studies (MAPS). The MAPS program had a pastoral component, requiring students to participate in practicums in the community and to write about their experience from a theological perspective. 

The goal, Sister Jamie said, was to help students “address the specific needs of Black Catholics in urban settings and to make sense of who God is and who Jesus is in the context of the Black community in the United States in particular.”

Over the years, Sister Jamie said, the program benefited the Black Catholic community. “They have priests, Sisters, and lay people doing more effective, theologically grounded ministry,” she said. Graduates of the program were trained to educate their parishioners about Jesus Christ.

“We developed the method of analysis that was not just left-brain but right-brain,” she explained. “How do you see yourself, your identity in your mission and in your ordinary life? You have to demonstrate your love for Jesus by loving your neighbor. This would compel you to be engaged in justice ministry … helping people to change their behavior to a right relationship with God, neighbor, and self.”

Sister Jamie said the 35th anniversary celebration included dinner and a recognition award for herself as founding director of the program. But she particularly enjoyed the celebration because it brought together former and current faculty members and students of the Tolton Program. “The real highlight for me was seeing [the Tolton Program’s] effects and meeting old colleagues from CTU,” as well as realizing the success of the program: the graduates made a positive impact on Church and society, she said.

During the celebration, she said, “My most profound rejoicing was to recognize that the founding of the Tolton Program was of God – because if it’s of God, it will grow. It has grown and continues to grow.” 

Read more about the celebration and the Augustus Tolton Pastoral Ministry Program in this article in the Chicago Catholic.

 

Caption for above feature photo: Kim Lymore, Director of Catholic Theological Union’s Tolton Scholars Program, holds a photo of Father Augustus Tolton, the first recognized Black Catholic priest in the United States. Seated in front of her are Sister Jamie Phelps, OP, center, with two current Tolton Scholars: Gardis Watts, left, and Kianda Boyd.
Photo Courtesy of Catholic Theological Union