May 2, 2018, Detroit – More than 100 Adrian Dominican Sisters, Associates, and special guests continued their study of racism and white privilege during a workshop April 28 that focused on the social effects of institutional racism.
The group gathered at Samaritan Center in Detroit for the Great Lakes Dominican Mission Chapter’s extraordinary Spring Assembly, “Continuing the Conversation on Institutional Racism and White Privilege.” The event was organized by the Leaven Mission Group to continue the discussion on racism begun at the Fall Assembly in November 2017.
The workshop focused largely on the social effects – especially on people of color – of institutional racism, which in many ways sets up the system to give advantages in almost every area of life to white people over people of color. The emphasis was on institutional racism rather than the prejudice of individuals against people of other races.
In her keynote address, long-time community activist Maureen Taylor noted her intention to make the connection between racism and poverty. “Poverty is the cruelest form of violence, and I don’t care what your face looks like,” she said. “I’ve seen veterans have their water cut off. [But] color always matters in America because it has been the most successful tool to allow people to be mistreated.”
Ms. Taylor, Chair of the Michigan Welfare Rights Organization since 1993, stressed the need for advocates of various issues – rights for women, African Americans, Hispanics, and people with same-sex attraction, for example – to work together for economic rights for all people.
The fight for equality “cannot be from the top down,” Ms. Taylor said. “We have to be the ones [who struggle] from the bottom up. There are certain things we have to insist on. Everybody need to have something to eat, water, and homes. We have to bring these rules from the bottom up.”
A panel of activists spoke about particular issues related to institutional racism. “I grew up in a time when there were two separate educational systems,” said Sharon Mills, a member of the Escalating Economic Inequality Taskforce and a tutor at Siena Literacy Center in Detroit. “The great divide was color."
Ms. Mills, who grew up in an African American section of Dayton, noted the substandard education she received in her first three years in public school – before her parents pulled her out and sent her to a nearby white school. “There were not enough textbooks for children to take home,” she recalled. “Both the elementary school and the high school were in disrepair. The playground was always muddy and littered.” She noted that children who are educated in substandard school systems might come to believe that they, themselves, are “substandard.”
Ms. Mills noted that today – when separate education for African Americans and white people is not legally permitted – the separation continues because of the way public schools are funded – by local property taxes. “Local districts in rich areas can afford more for their public schools,” she said. “The system is rigged and it’s rigged against people in poor districts where property taxes are low. … The implications of this are grim for black and brown children in high-poverty areas.”
Ms. Mills described this system as self-perpetuating: the housing situation “disproportionally keeps families of color in poorer districts,” where they receive “inadequate and unequal education.” This leads to low-paying jobs or unemployment, which leads to poorer housing situations – and inadequate education.
“If we are truly interested in equity and social justice, the funding formulas for public school districts must be changed,” Ms. Mills asserted. “I urge you today to consider this and advocate for reform on this issue. Time is running out and the stakes couldn’t be higher.”
Kim Redigan, a teacher at the University of Detroit Jesuit High School, focused on the water shut-offs in Detroit – and her own experience of growing up in a poor area and being considered “white trash.” White people in poverty “were collateral damage,” she said. “The powers that be don’t mind throwing poor white people under the bus to keep black people off the bus.”
As a member of the Meta Peace Team, formerly the Michigan Peace Team, Ms. Redigan said she had spent time in Palestine. “When I was in Palestine, what I came to understand is water is used as a weapon – globally. Here in Detroit water is used as a weapon. People lose their water and then their homes.”
She tied the plight of the people in Detroit to institutional racism. “The issue is not that people don’t get along personally,” she said, adding the issue is institutional, with disparities in education, housing, water, and other areas. She encouraged people do to their own internal work – to get past their denial of racism – but also to become active in addressing institutional racism. “We need to lean into our Catholic social teaching at this moment,” she added. “It brings us some good guidance” in the areas of social justice.
Rev. Barry Randolph, an entrepreneur and Episcopalian priest, spoke of the various ministries in his parish, Church of the Messiah, that respond to the needs of the local community. The church manages 213 units of affordable housing; provides free Internet to low-income families and individuals; and maintains services such as an employment office, a computer lab, an urban farm, and a bicycle repair shop. In addition, Rev. Randolph and his congregation have created businesses to employ the people in the local community.
“If you have an asset that you can use to help people, use that,” he said. “Stop asking God to do what you can do. We don’t have to ask God to lift people out of poverty. We’re not waiting on God. God is waiting on us. Anybody here who’s a child of God, if you believe a virgin had a baby, you can eradicate [racism and poverty].”
In a wrap-up session after an afternoon of small group discussions, panelists continued with motivational talk. Asked how to move from complacency to action, Ms. Taylor said, “Find your niche and work it until it turns – and keep working it.”
“You’ve all done wonderful things all along,” Rev. Randolph said. “Keep going. Take courage. Keep going. …You can make a difference in whatever state you’re in.”
Feature photo: Michelle Baines, Music Director for Corpus Christi Parish in Detroit, leads her choir and the assembly in singing the Black National Anthem, “Lift Every Voice and Sing.” Singing along in the background, from left, are Sisters Adrienne Schaffer, OP, Susan Van Baalen, OP, Virginia (Ginny) King, OP, and Ellen Schmitz, OP.
September 13, 2017, Adrian, Michigan – The public is cordially invited to attend two special programs that Weber Center will host toward the end of September.
Baldemar Velasquez, founder and President of the Farm Labor Organizing Committee (FLOC) will speak on his work organizing migrant farm workers as FLOC celebrates 50 years of social justice work.
Mr. Velasquez’s presentation, “Celebrating 50 Years of Struggle: The Story of the Farm Labor Organizing Committee,” will be on Thursday, September 28, 2017, at Weber Center. The evening will begin at 6:00 p.m. with light refreshments, followed by the presentation from 7:00 to 8:30 p.m.
During the evening, Mr. Velasquez will share the amazing story of how migrant farm workers gained a voice and participation in collective bargaining. Growing up in a migrant farmworker family based in the Rio Grande Valley of Texas, he experienced first-hand the life of migrant workers. He was the first college graduate in his family, earning a bachelor’s degree in sociology in 1969 from Bluffton College (now University) in Bluffton, Ohio.
Mr. Velasquez founded FLOC in 1967 in response to the injustices that migrant farm workers faced. FLOC was the first union to be involved in collective bargaining agreements with several parties and is still heavily involved in organizing labor negotiations to bring just living conditions to farm workers. This presentation is free, and no registration is required.
Theologian John F. Haught, a Distinguished Research Professor at Georgetown University, will discuss the ways in which humanity’s new understanding of the cosmos casts light on our new understanding of God, our religion, and our religious traditions.
Dr. Haught’s presentation, “Faith and Theology for an Unfinished Universe,” will be held from 9:30 a.m. to 3:30 p.m. Saturday, September 30, 2017 at Weber Center. The $45 cost includes lunch.
Dr. Haught specializes in systematic theology, particularly on the issues of science, cosmology, evolution, ecology, and religion. He focuses on a vision of reality that provides room for both scientific inquiry and a biblical understanding of God.
Registration for “Faith and Theology for an Unfinished Universe” is required. To register, call Weber Center at 517-266-4000 or register online at www.webercenter.org/Registration.aspx. A $10 non-refundable deposit is required at the time of registration.
Weber Center hosts a variety of programs. See the list of upcoming programs.
Weber Center is located on the grounds of the Adrian Dominican Sisters’ Motherhouse campus, East of Siena Heights University.
For more information, call Weber Center at 517-266-4000.