A number of different people have told me that because of their personal experience of suffering and the misery in the world, they no longer believe in an all-loving God. Without doubt, human misery can shatter belief, not only in God, but in the goodness of humanity as well.
As we enter into Holy Week, the Church invites us to reflect on how Jesus viewed his suffering and death. Throughout his ministry, we know that Jesus freely accepted suffering as the cost of his revolutionary proclamation of the reign of God. As his death approached, he felt deep anxiety in the face of suffering, sweating blood as he prayed to be spared the inevitable. Nevertheless, he resolved, with God’s help, to stand in fidelity to his mission. Then, in the throes of his agony on the cross, it seemed that even God, whom Jesus had preached as compassionate and loving Abba, had forsaken him. He cried out the opening line of psalm 22: “My God, my God, why have you abandoned me?” (Mk 15:34), expressing his real experience of the absence of God. Yet, at the heart of his vulnerability, was an unwavering belief in his own goodness as well as a deep trust in the psalm’s promise of God’s help and vindication. The hidden closeness and strengthening love of God within him was made visible when Jesus offered forgiveness to those who crucified him, (Lk 23:34) promised paradise to the penitent thief, (Lk 23:42) and entrusted the care of his mother to the beloved disciple (Jn 19:26-27). Even as Jesus was lifted up in crucifixion, his loving communion with God was made available to all people in their most perilous experiences of suffering and death. In John’s Gospel, Jesus says of his death, “when I am lifted up from the earth, I will draw all people to myself” (Jn 12:32).
In his Book of Hours: Love Poems to God, (I 59) Rainer Maria Rilke portrays our loving God, who walks with us through life, encouraging our trust especially in times of suffering. Rilke writes:
God speaks to each of us as he makes us,
Then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
Go to the limits of your longing.
Flare up like flame
And make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.
This Holy Week, may you experience the hand of God take yours in everlasting love.
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Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a video series called DISCO (Discernment Conversations): Dancing with the questions of life!