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Earth Week Activities Focus on Treasure of Earth, Sustainability Measures

May 4, 2018, Adrian, Michigan – Sisters on the Adrian Dominican Motherhouse Campus celebrate the beauty of the planet during Earth Week, April 22-39, by discussing ways to live more sustainably to heal our planet from environmental degradation.

The celebration began with the Mass of Creation, on Earth Day, April 22, with Father James Hug, SJ, Motherhouse chaplain, as the presider. Sister Corinne Sanders, OP, Director of the Office of Sustainability, offered a reflection. 

Focusing on the first letter of John, in which he writes, “Beloved, see what love our God has bestowed on us that we may be called children of God,” (3:1) Sister Corinne said she realized “the magnificence of the deep relationship offered to us – a relationship of deep knowing, a relationship of an intimate love binding us with God.” She added: “And as we continue to truly understand our place on this planet, this is a deep love, not only binding us with each other but binding us as creatures with all of God’s creatures.” The relationship of love is “between God and the fullness of Earth Community,” she concluded.

Later that day, the public was invited to an open house of a local juried art exhibit, “Earth, Our Home” in the art gallery at INAI: A Space Apart, adjacent to Weber Retreat and Conference Center. Guests had the opportunity to view paintings, photographs, pottery, weavings, and other artwork depicting the beauty and vulnerability of Earth and its plants and creatures.

Dana Schumacher-Schmidt, Assistant Professor of English at Siena Heights University, gives a presentation on food connections.

On April 24, Dana Schumacher-Schmidt, Assistant Professor of English at Siena Heights University, led a group of Sisters in a sharing on “Food Connections.” The discussion began with reflections on the people that participants connect with the food they eat – special meals made by their mothers, or a special family fruitcake. 

But Dana went on to discuss broader food connections. “I never thought about where the chicken came from or the people who worked with the chicken,” she noted. “It’s a marker of my privilege growing up that I never thought of where the food came from.” She gave the example of the origins of palm oil, used in a lot of processed foods. Harvesting the palms brings about deforestation, which affects animals and adds to global climate change, she noted. In addition, human trafficking victims have been forced to work on the palm oil plantations. 

Dana urged the audience to think about the connections between the food we eat and its impact on the planet and on other human beings. “Disconnect as much as possible from destructive systems and create more connections – source more food locally,” she said. 

Shared meals can also be a form of advocacy. Dana gave the example of the Siena Heights soup dinners, community-funding potluck dinners in which participants pay for the meal, watch presentations on up to four ideas on ways to benefit others in the community, and vote on the project they like best. The winning project is funded in part by the donations for the dinner.

Elaine Johnson, Permaculture Specialist for the Congregation, discusses a local herb used to make tea.

On April 25, Elaine Johnson, Permaculture Specialist for the Congregation, and Sister Carol Coston, OP, gave a presentation on teas that can be made from locally-grown plants. Sisters had the opportunity to savor the teas – and the connections they made to the surrounding land.

Finally, on April 27, Sister Nancy Sylvester, IHM, former National Coordinator of NETWORK, a Catholic social justice lobby, gave the closing presentation on “Embracing a New Narrative of Communion.”

In her presentation, Sister Nancy described how people of our culture moved from an understanding that everything is connected to one of separation – particularly the separation of humanity from the rest of nature and the idea that humanity can control nature to their advantage. She drew much on the work of Pope Francis in his encyclical, Laudato Si.

The technocratic paradigm – the worldview that shaped the Industrial Revolution and pits humanity against the rest of creation – no longer works, Sister Nancy said. She described such a worldview as a habitual way of seeing the world, comparing it to the veil in a habit, which can limit the Sister’s peripheral vision. Just as cutting back the veil helped the Sisters to see more around them, a new consciousness of the interconnectedness of creation cuts back the blinders of the technocratic paradigm. “We’re cutting back the blinders that keep us seeing a very limited reality” and looking at creation in a more inclusive way, she said.

Sister Nancy traced the shifts in consciousness throughout history: from early stages, in which people saw “beyond the surface” to feel connected to animals, stones, and trees and to recognize they were part of nature; to faith traditions in which spiritual leaders had the authority. The Catholic Church, part of this traditional consciousness, transcends the magic and myth of earlier days. With the Scientific Revolution, people put their trust in science, which taught them that what is real can be measured. “In the mechanistic worldview [of science], God is the clockmaker, and once he finishes creation, he leaves it,” Sister Nancy said.

Sister Nancy Sylvester, IHM, presents on “Embracing a New Narrative of Communion.”

While science drew some people away from faith and from the notion of interconnectedness, new science – quantum physics – reunites people with the notion of connectedness. “Atoms are not separated – they’re all connected,” Sister Nancy said. “People are beginning to see mystery again. …The emerging state is the new integration of energy. It values dialogue, community, and relationship.” Sister Nancy noted the similarity of this worldview to that of Jesus, who “welcomed all to his table of communion.”

This new phase of consciousness invites people into contemplation, “taking a long, loving look at reality,” Sister Nancy said. “Contemplation invites you to become fully present to this moment and to be open to new things. …It opens us to the unconditional love of God.”

Earth Week was one way to promote the Adrian Dominican Congregation’s 2016 General Chapter Enactment to “[recognize] the violence against Earth community that places our common home in dire jeopardy and intensifies the suffering of people on the margins, future generations and all creation.” 

Great Lakes Dominican Chapter Assembly Explores Racism and White Privilege

May 2, 2018, Detroit – More than 100 Adrian Dominican Sisters, Associates, and special guests continued their study of racism and white privilege during a workshop April 28 that focused on the social effects of institutional racism.

The group gathered at Samaritan Center in Detroit for the Great Lakes Dominican Mission Chapter’s extraordinary Spring Assembly, “Continuing the Conversation on Institutional Racism and White Privilege.” The event was organized by the Leaven Mission Group to continue the discussion on racism begun at the Fall Assembly in November 2017.

The workshop focused largely on the social effects – especially on people of color – of institutional racism, which in many ways sets up the system to give advantages in almost every area of life to white people over people of color. The emphasis was on institutional racism rather than the prejudice of individuals against people of other races.

Maureen D. Taylor, Chair of the Michigan Welfare Rights Organization, presents the keynote address.

In her keynote address, long-time community activist Maureen Taylor noted her intention to make the connection between racism and poverty. “Poverty is the cruelest form of violence, and I don’t care what your face looks like,” she said. “I’ve seen veterans have their water cut off. [But] color always matters in America because it has been the most successful tool to allow people to be mistreated.”

Ms. Taylor, Chair of the Michigan Welfare Rights Organization since 1993, stressed the need for advocates of various issues – rights for women, African Americans, Hispanics, and people with same-sex attraction, for example – to work together for economic rights for all people. 

The fight for equality “cannot be from the top down,” Ms. Taylor said. “We have to be the ones [who struggle] from the bottom up. There are certain things we have to insist on. Everybody need to have something to eat, water, and homes. We have to bring these rules from the bottom up.”

A panel of activists spoke about particular issues related to institutional racism. “I grew up in a time when there were two separate educational systems,” said Sharon Mills, a member of the Escalating Economic Inequality Taskforce and a tutor at Siena Literacy Center in Detroit. “The great divide was color."

Ms. Mills, who grew up in an African American section of Dayton, noted the substandard education she received in her first three years in public school – before her parents pulled her out and sent her to a nearby white school. “There were not enough textbooks for children to take home,” she recalled. “Both the elementary school and the high school were in disrepair. The playground was always muddy and littered.” She noted that children who are educated in substandard school systems might come to believe that they, themselves, are “substandard.”

Sharon Mills, an activist since the March on Washington in 1963, discusses the continuing inequities in the public school system.

Ms. Mills noted that today – when separate education for African Americans and white people is not legally permitted – the separation continues because of the way public schools are funded – by local property taxes. “Local districts in rich areas can afford more for their public schools,” she said. “The system is rigged and it’s rigged against people in poor districts where property taxes are low. … The implications of this are grim for black and brown children in high-poverty areas.”

Ms. Mills described this system as self-perpetuating: the housing situation “disproportionally keeps families of color in poorer districts,” where they receive “inadequate and unequal education.” This leads to low-paying jobs or unemployment, which leads to poorer housing situations – and inadequate education.

“If we are truly interested in equity and social justice, the funding formulas for public school districts must be changed,” Ms. Mills asserted. “I urge you today to consider this and advocate for reform on this issue. Time is running out and the stakes couldn’t be higher.”

Kim Redigan, a teacher at the University of Detroit Jesuit High School, focused on the water shut-offs in Detroit – and her own experience of growing up in a poor area and being considered “white trash.” White people in poverty “were collateral damage,” she said. “The powers that be don’t mind throwing poor white people under the bus to keep black people off the bus.”

As a member of the Meta Peace Team, formerly the Michigan Peace Team, Ms. Redigan said she had spent time in Palestine. “When I was in Palestine, what I came to understand is water is used as a weapon – globally. Here in Detroit water is used as a weapon. People lose their water and then their homes.” 

She tied the plight of the people in Detroit to institutional racism. “The issue is not that people don’t get along personally,” she said, adding the issue is institutional, with disparities in education, housing, water, and other areas. She encouraged people do to their own internal work – to get past their denial of racism – but also to become active in addressing institutional racism. “We need to lean into our Catholic social teaching at this moment,” she added. “It brings us some good guidance” in the areas of social justice.

Rev. Barry Randolph, an Episcopal priest, speaks on how his Detroit parish, Church of the Messiah, helps members of the community with affordable housing, employment opportunities, and mentoring.

Rev. Barry Randolph, an entrepreneur and Episcopalian priest, spoke of the various ministries in his parish, Church of the Messiah, that respond to the needs of the local community. The church manages 213 units of affordable housing; provides free Internet to low-income families and individuals; and maintains services such as an employment office, a computer lab, an urban farm, and a bicycle repair shop. In addition, Rev. Randolph and his congregation have created businesses to employ the people in the local community.

“If you have an asset that you can use to help people, use that,” he said. “Stop asking God to do what you can do. We don’t have to ask God to lift people out of poverty. We’re not waiting on God. God is waiting on us. Anybody here who’s a child of God, if you believe a virgin had a baby, you can eradicate [racism and poverty].”

In a wrap-up session after an afternoon of small group discussions, panelists continued with motivational talk. Asked how to move from complacency to action, Ms. Taylor said, “Find your niche and work it until it turns – and keep working it.”

“You’ve all done wonderful things all along,” Rev. Randolph said. “Keep going. Take courage. Keep going. …You can make a difference in whatever state you’re in.”

Feature photo: Michelle Baines, Music Director for Corpus Christi Parish in Detroit, leads her choir and the assembly in singing the Black National Anthem, “Lift Every Voice and Sing.” Singing along in the background, from left, are Sisters Adrienne Schaffer, OP, Susan Van Baalen, OP, Virginia (Ginny) King, OP, and Ellen Schmitz, OP. 



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