I do not know about you, but my love for self, others, and God is far from unconditional. For example, there are a number of conditions I lay down before I will love myself. I need to be successful in my work, have friends who treat me according to my will and have things go my way, just to name a few. Here is an everyday example of what I am talking about. When I am driving on the back roads of Michigan, I am peaceful, content, driving along as fast as I want, enjoying the scenery. This loving feeling changes quickly, however, if I happen to get behind a car that wants to take their time going 45 miles per hour. Suddenly, I am no longer peaceful, content and enjoying myself. I have become more and more frustrated and resentful that I’m stuck behind this driver, and there is little opportunity to pass. I have put a condition on my love for myself, that is, things must go my way. The good news is that when we catch ourselves in the act of loving conditionally, we can make a change. I have learned to take a deep breath, and enjoy the scenery even more because I am now going at a slower pace. I will give myself the feelings of peace and contentment no matter the conditions. The love I give myself is enough. As the author of The Presence Process Michael Brown says, “There’s no reason, excuse, or justification for treating ourselves with anything less than unconditional love” (208). God loves us with an unconditional love and calls us to do likewise. When we learn to love ourselves unconditionally, we can more easily love others and God this way as well. How unconditional is your love? What conditions do you place on yourself, others and God before you will love them?
Sister Sara Fairbanks, OP
Lent is an opportunity to respond to God’s call. “Return to me with all your heart” (Joel 2: 12). The forty days of Lent echo Jesus’ own forty days in the desert -praying and fasting, listening to God and wrestling with temptations. He grew stronger and came out ready to unite his heart with the heart of God in his mission for others. Like Jesus, we renew our dedication to the love of God and to the love of neighbor as self through prayer, fasting, and generous service to others, especially to people who are poor and vulnerable.
Jesuit priest Father Mark Thibodeaux gives one example of how he renews his life in God through what he calls “the most amazing prayer you’ve never heard of.” This amazing prayer is St. Ignatius of Loyola’s spiritual exercise, called the Examen. Father Mark explains why he loves this way of praying:
What I long for is to have Christ join me in all the adventures and tedium of my active day. I love Christ so much that I want to share every minute of it with him….I want to feel his presence always! …. I want to share with him even the smallest details of my life: the irritating email…the pleasant smile of the women at the post office; the dread in my heart for the difficult meeting…Sure, I want to share with Christ the really big things…but the closer I grow to Christ, the more I want to share with him the seemingly insignificant things as well. I know he’s there, in the midst of it all.
Mark Thibodeaux, Reimagining the Ignatian Examen (Chicago: Loyola Press, 2015), vii-viii).
The Examen is a short prayer where for fifteen minutes every day you review your day. In five easy steps you: (1) Give thanks for all the things that went well in your day and the many gifts in your life; (2) Ask the Holy Spirit to review with you your whole day; (3) Recognize where you failed to love God, yourself or others today in big ways and small; (4) With self-compassion, feel the negative feelings that may surface and, if you have sinned, ask for forgiveness; (5) Look ahead with God to tomorrow and resolve to live it well.
This is only one way to rededicate your life to God. How much do you want to share your life with Jesus? As you reflect on your plans for Lent, how will you give God more of a role in your life?
Today we face a number of political crises from global warming, to economic inequality, to wars around the globe—not to mention the recent political developments in our own country where the values of our democracy are radically threatened. It is all too easy to get stuck in fear, anger, and despair, or swamped in apathy and indifference. Do not let these debilitating emotions come between you and God. Rather, we can view these perilous times as an opportunity to develop more powerful spiritual practices and engage in positive actions to make our world a better place. United with Christ, we must embody God’s love and compassion for all people and for the entire creation here and now.
One group that tries to bring the mystical traditions of the world religions together with social activism for the establishment of God’s reign of justice and peace is an international organization called the Shift Network. They call themselves the Shift Network because as they say “it will take millions of connected, activated, inspired citizens to enact the changes that are possible” (theshiftnetwork.com). As they further state, soul force “demands discipline, accountability and a profound surrender to Divine Will. It’s ultimately about becoming a vessel for grace and a vehicle for healing—and a willingness to be the hands, feet, and heart of the Divine, doing what we can to bring more wholeness and wisdom to the world” (sacredpracticescourse.com).
Are you willing turn your upset into creativity, your despair into hope, and your apathy into inspired actions that serve God’s justice, mercy, and evolution?
God dwells within us and is present and active in our lives through our everyday experiences. It is important that we exercise a self-presence that pays close attention to our bodily, emotional and intellectual lives. Only by being present to ourselves can we be truly present to God, to other people and to all of creation.
Today, I focus on making friends with our feelings through self-compassion. Because some of our feelings are so painful, we avoid them, suppress them, sedate them or do whatever we can to distract our attention from them. The problem is, that when we close our hearts to our feelings, we constrict our relationship with ourselves, with others and with God. If we can get better at feeling our feelings, we can learn to love and accept ourselves unconditionally as God does.
Medieval Sufi mystic and poet, Rumi, expresses this point in his poem, “Guest House”:
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each quest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing
and invite them in.
Be grateful for whoever comes,
because each has been sent as a guide from beyond.
Share your feelings with God’s gentle Spirit and allow yourself to be wrapped in love. By befriending your feelings you will experience greater joy and freedom in your life of discipleship.
By Sister Marilyn Barnett, OP
I have a friend who for many years worked as a pastoral minister and teacher in the church. Every time she met with a group in the parish she began with this question: “What God sightings did you encounter this past week?”
Here is a sample of some of the God sightings shared:
I saw God in the face of the elderly gentleman to whom I brought communion in the nursing home this week.
I saw God in the beauty of the falling snow that gave me a sense of awe and gratitude for life.
I saw God in the smile that was returned to me by a person of color while shopping in the Mall.
I saw God in a news report of the medical personnel who are risking their lives to save the children in the bombed out cities of Aleppo and Mosul.
An amazing thing happened as she asked this question of each group she encountered. Over time “God sightings” were an important entry into the beginning of parish council meetings, the food pantry opening, and even the monthly finance meeting. She and the people found that God sightings have a way of changing the perspective of doing “business as usual.” People became more aware of God, not just at prayer times, but in every dimension of daily life.
What God sightings did you have today?
"Act of Faith Hope Love Collage" by Art4TheGlryOfGod is licensed under CC BY-ND 2.0
When we look at the horrific sufferings in the world caused by war, poverty, various forms of oppression and ecological devastation we may ask, “What will it take to bring world suffering to an end?”
The Sufi tell a story:
Past the seeker, as he prayed, came the crippled and the beggar and the beaten. And seeing them the holy one went down into deep prayer and cried, “Great God, how is it that a loving creator can see such things and yet do nothing about them?”
And out of the long silence, God said, “I did do something about them. I made you.”*
As we begin the New Year, this is exactly what we need to hear. We are the ones to bring God’s love to this world here and now. This is what the Incarnation is all about. God becoming flesh refers not only to the full humanity of Jesus but to the whole of humanity embraced by God. As the great patristic theologians declared, God became human so that humanity could become like God. Saint Paul loved to refer to the first Christian community as the “Body of Christ,” called to continue the mission of Christ in the world. As “other Christs” we are to use our gifts and talents to bring God’s love, justice, and peace to the human community and the entire earth. How are you being called to make a small contribution on a daily basis to bring the world’s suffering to an end?
*Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection: Storytelling and the Search for Meaning (New York: Bantam Books, 1993, Kindle edition), Kindle location 1549.
The unexpected voice of Advent has the power to set people on a wondrous path of new life. Advent tells the story of Elizabeth and Zechariah, who are childless in their old age but give birth to a son, John, because God fulfills impossible dreams. Mary hears the angel’s voice, “Do not be afraid, O highly favored daughter, you will give birth to the Savior.” She responds wholeheartedly, “Be it done unto me according to your word.” And in a dream the unexpected voice of an angel consoles the brokenhearted Joseph, encouraging him to change his plans and take Mary as his wife. They give birth to a son and they name him “Emmanuel,” meaning God is with us. All of these Advent figures listened and trusted the unexpected voice of God. As a result, their lives, and ours, have been transformed in miraculous ways.
This unexpected voice of God still speaks today in the story of Ted Shawn, a young divinity student who was suddenly stricken with polio. From somewhere deep within him came a most unlikely voice calling him to, of all things, dance. So, with great difficulty, he quit divinity school and began to dance, and slowly and miraculously, he not only regained the use of his legs, but went on to become one of the fathers of modern dance.
This Advent recall a time in your own life when the unexpected voice of God came to you, perhaps in a time of great vulnerability, and showed you the way to new life and happiness. Give thanks to God and ask yourself: Am I still listening?
Without a healthy self-love, there can be no love of God and neighbor. According to the Desert Fathers and Mothers of early Christian times, we cannot begin to learn how to love God and others without first learning how to claim for ourselves a self to do that loving. To many contemporary Christians, loving means that as Jesus sacrificed himself for others, so Christians must also in their everyday lives sacrifice their very selves for the sake of others.
While it is true that love requires self-giving and discipline to respond to the needs of family, friends, community and those we serve, it is misguided to think that love is of such a self-sacrificing nature that Christians ought not have a self at all. One sign that we lack a self is the feeling that our worth is determined by others’ approval or liking of us. If we are captive to the need for approval, we may well refuse to make the right decision we know is true to our convictions out of anxiety over what others may think of us. As Christians, we need to realize our intrinsic value as created in the image of God. Our true identity rests in God and our primary relationship is with God.
For this reason, the Desert Fathers and Mothers told their disciples to be like the dead when it comes to other people’s opinion:
A brother came to see Abba Macarius the Egyptian, and said to him, “Abba, give me a word, that I may be saved.” So the old man said, “Go to the cemetery and abuse the dead.” The brother went there, abused them and threw stones at them; then he returned and told the old man about it. The latter said to him, “Didn’t they say anything to you?” He replied, “No.” The old man said, “Go back tomorrow and praise them.” So the brother went away and praised them, calling them, “Apostles, saints, and righteous men.” He returned to the old man and said to him, “I have complimented them.” And the old man said to him, “Did they not answer you?” The brother said no. The old man said to him, “You know how you insulted them and they did not reply, and how you praised them and they did not speak; so you too if you wish to be saved must do the same and become a dead man. Like the dead, take no account of either the scorn of human beings or their praises, and you will be saved.”
The clear message in Macarius’ teaching is that if we are able to understand that our authentic identity is not linked to others’ evaluations of us, we are free to be our true self. Only then will we be able to respond to the call of Christ to love God and neighbor as self.
When we are stuck in a state of restless dissatisfaction—“I want this, I want that”—we can fail to see the value of life and focus only on what is wrong with the situation, ourselves and other people. We may relentlessly push ourselves to achieve success and independence because we want what do not have. And once we have it, we want something else. When we are caught in this dynamic, we do not value the good things we have in life or take joy in God.
The remedy for this unhappy state is simple: gratitude. It should not surprise us that people who feel thankful acknowledge inner richness and deeply appreciate small things that many of us take for granted—good health, the beauty of nature, a kind word. Buddhist monk, Thich Nhat Hanh, often speaks about the joy of breathing!
Are we supposed to be thankful even in times of suffering? How are we to respond to the tragedies and evils that cause us such great pain and turmoil? Gratitude does not mean ignoring hardships in life. True gratitude exists only where compassion and awareness of evil are present. It is strange but true: when we have struggled with illness, we appreciate health; when we experience a broken relationship, we rediscover the importance of friendship, when we have experienced the agony of defeat, we appreciate the sweetness of success.
In good times and bad, may we allow gratitude to open us to the presence of God. May we learn to savor God’s loving relationship, who gives us this day our daily bread. As Dominican mystic Meister Eckhart states, “If the only prayer you ever say in your entire life is thank you, it will be enough.”
As you celebrate the Thanksgiving holiday, take time to reflect on your practice of gratitude. Do you easily give thanks for the many gifts in your life in a spirit of inner contentment for what you have, or are you easily caught up in the sense of dissatisfaction with life, forgetful of your blessings through lack of time or attention? How might you cultivate gratitude in your life?
Sister Carol Coston, OP, has brought to our Motherhouse a new vision of Earth ethic, called permaculture, (permanent agriculture). This new vision serves to correct the skewed vision perpetuated by the food industry. As Sister Carol writes, “Currently, much food production is viewed as big business for profit—not as a response to each person’s right to eat. Efficiency is measured by total profits rather than by the quality of the food or the condition of the soil. The land is often abused rather than “cared for.” Seed-bearing plants are not seen as a gift from God to be shared but as the first step in a vertical integration of agribusiness.”
Permaculture is a design based on natural ecosystems that would put food production back into the hands of local farmers with the support they need to sustain it. Cities and communities would be arranged in such a way that people would have direct access to locally grown food instead of importing it from thousands of miles away. Tax breaks, water subsidies, price and other supports would be designed to aid small farmers rather than agribusiness. A key principle of permaculture, Sister Carol states, is “to give back to Earth as much or more than you take from her.”
As you look at the world, what new vision is needed to promote the reign of God which includes the care for the entire earth community? What actions are you willing to take to make your personal vision a reality?
Get out your bell-bottoms and platform shoes, because DISCO is here!
Okay, so it's a little less dancing, a little more talking... Sisters Lorraine Réaume, OP, and Sara Fairbanks, OP, have a new video series called DISCO (Discernment Conversations): Dancing with the questions of life!
Sister Tarianne DeYonker, OP
Sister Mariane Fahlman, OP
Adrian Dominican Sisters
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